Thirty Years' Wye

The following is an Anglish translation of an Encyclopedia Britannica article on the Thirty Years' War.

Beware: this article uses spellings which have had foreign influence reverted.

The Writ
Þe Þirty Years' Wye began wiþ twin in þe heart of Yorope: one in þe Rineland and þe oþer in, boþ lands in þe Holy Roomish Coaserdom. Þe Coaserdom of þe Doice folk was a land of many rices; þere were some 1,000 sundry, somewhat freestanding rices, many of þem full small. Þe Imperial Knites, lords of some of þese rices, and firsthand hews of þe coaser, were hoorly rife in þe suþewest, and eace mite own one a deal of one þorp, while oþer knites mite own lands abute as big as fully freestanding rices elsewhere, suce as Scotland or þe Neþerlandish Republick. At þe top came þe lands of þe Habsburgs of Eastrice, spanning þe kingdoms of Beheemland and, as well as Eastrice, þe Tyrol, and Alsase, wiþ abute 8,000,000 men dewlling wiþin; next came , Brandenburg, and Bayern, wiþ more þan 1,000,000 men eace; and þen þe Kurpfalts, Hesse, Treer, and Württemberg, wiþ abute 500,000 men eace.

Þese were big rices, but þey were weakened by þree þings. First, þey did not beleeve in primogeniture: Hesse had been split into four deals at þe deaþ of Landgrave Filip þe, Looþer's patron, in 1567; þe lands of þe Eastricish Habsburgs were split in 1564 and again in 1576. Twoþ, many of þe rices were made up of lands strewn abute: þus, þe Kurpfalts was split into an Upper Shire, next to þe borders of boþ Beheemland and Bayern, and a Lower Shire on þe middle Rine. Þese swayers had, in þe going of time, set in Doiceland a heller of mite among þe rices. Þe landholding strengþ of þe Habsburgs may have brot þem a monopoly of þe imperial title from 1438 onward, but þey could do no more: þe oþer aþelings, when þreatened, could set up a þoftship whose herestrengþ maced þat of þe coaser himself. Huever, þe þird weakness, þe leef upheaving of þe 16þ yearhundred, wended all þat: aþelings who had formerly stood togeþer were nue split by leef. Sweeveland, for one, more or less maced in span to today's Switzerland, had 68 and 40 unleefgrey aþelings and also 32 imperial free borows. By 1618 more þan half of þese leaders and almost exactly half of þe landsfolk were Caþolick; þe oþers were Protestant. Neiþer block was willing to let þe oþer call forþ a here. Stunnedness like þiss was to be fund in most oþer shires: þe Reformasyon and Wiþerreformasyon had split Doiceland into foelike but evenly wayed leefteams.

Þe Leeffriþ of Augsburg in 1555 had put an end to 30 years of fitful infiting in Doiceland between Caþolicks and Looþerans by setting up a framework of lawbeelds for þe folk of þe Coaserdom. At þe top was þe rite of every seckewler weelder, from þe seven walers dune to þe Imperial Knites, to coose wheþer þeir underlings' leef was to be Looþeran or Caþolick (þe only wikenly þaved leefs). Þe only yutings to þiss ew were þe imperial free borows, where boþ Looþerans and Caþolicks were to have freedom of worship, and þe Caþolick curcerices, where bishops and abbots who wished to become Looþerans had to step dune first. Þe latter ew gave rise to a wye in 1583–1588 when þe alderbishop of Colone boded himself a Protestant but werned stepping dune: in þe end a team of Caþolick aþelings, led by þe hartow of Bayern, pushed him ute.

Þiss "Wye of Colone" was a wharving ord in þe leefstear of Doiceland. Until þen, þe Caþolicks had been þe ones sheelding blows, losing grund steadily to þe Protestants. Even þe bidding of þe Moot of Trent, whice stirred up Caþolicks elsewhere, trucked to strengþen þe standing of þe Roomish curce in Doiceland. After þe speedful struggle to keep Colone, huever, Caþolick aþelings began to forþfill þe cuius regio lodestar wiþ þriþe. In Bayern, as well as in Vürtsburg, Bamberg, and oþer curcerices, Protestants were given þe kire of eiþer leefwharving or fleemdom. Most of þose rined were of þe Looþeran curce, already weakened by fleers to Calvinleef, a new leef þat had almost no Doice beleevers at þe time of þe Leeffriþ of Augsburg. Þe weelders of þe Kurpfalts (1560), Nassue (1578), Hesse-Kassel (1603), and Brandenburg (1613) all forsook Looþeranleef for þe new Calvinleef, as did many lesser weelders and a handful of tunes. Small wonder þat þe Looþerans came to loaþe þe Calvinleevers even more þan þey loaþed þe Caþolicks.

Þese leefsplits set up a manyfold weave in Doiceland. By þe first yearten of þe 17þ yearhundred, þe Caþolicks were sundly dug in suþe of þe Danewb and þe Looþerans norþeast of þe Elbe; but þe lands in between were a pacework cwilt of Calvinleever, Looþeran, and Caþolick, and in some steads one could find all þree. One suce was Donuevört, a freestanding borow rite beyond þe Danewb from Bayern, bund (by þe Leeffriþ of Augsburg) to þave boþ Caþolicks and Protestants. But for years þe smaller deal of Caþolick had not been given full rites of open worship. When in 1606 Caþolick preests fanded to hold a forþgang þro þe roads of þe borow, þey were beaten and þeir relicks and fanes were sullied. Shortly afterward, an Italish Capoocin, Fray Lorenzo, later hallowed, came to þe borow and was himself mobbed by a Looþeran crude. He heard from þe borow's clergy of þeir plite and swore to find boot. Wiþin a year, Fray Lorenzo had gotten oaþs of help from Hartow Maximilian of Bayern and Coaser Rudolf II. When þe Looþeran magistrates of Donuevört flatly werned to give þeir Caþolick underlings freedom of worship, þe Bayerners marced into þe borow and ednewed Caþolick worship by þrake in Ereyool 1607. Maximilian's men also forbade Protestant worship and set up a leedward þat later handed over þe borow to firsthand Bayernish weeld.

Þese befallings þorowly worried Protestants elsewhere in Doiceland. Was þiss, þey wondered, þe first step in a new Caþolick fite against dwild? Waler Frederick IV of þe Kurpfalts took þe lead. On þe 14þ of Þrimilk, 1608, he set up þe Protestant Þoftship, a fellowship þat was to last 10 years and ward against þe Caþolicks. At first first þe Þoftship was Doice only, but before long it became.

Þe new plite began wiþ þe deaþ of John William, þe cildless hartow of Clefes-Jülich, in Reeþmonþ 1609. His hartowdoms, whice held a noteworþy spot in þe Lower Rineland, had boþ Protestant and Caþolick underlings, but boþ of þe main claimers to þe erf were Protestants; under þe cuius regio principle, þeir suxessyon would lead to þe driving ute of þe Caþolicks. Þe coaser þerefore would not acknowledge þe Protestant aþelings' claim. Sinse boþ were liþs of þe Þoftship, þey sot, and nome, oaþs of herely help from þeir fellows; þey also nome, þro Cristian of Anhalt, alike oaþs from þe kings of Frankrice and England. Þiss swift growþ in Protestant strengþ made þe Doice Caþolicks set abute wiþ wiþerdeeds: a Caþolick Leag was made between Hartow Maximilian of Bayern and his naybours on Afterliþe 10, 1609, soon to be þeeded by þe curcey weelders of þe Rineland and being held up by Spain and þe Papacy. Again, bulwarking on one side sparked wiþerdeeds. Þe leaders of þe Protestant Þoftship made a berrowy forþward wiþ England in 1612 (set in stone by þe wedlock between þe Þoftship's steerend, þe young Frederick V of þe Kurpfalts, to þe king of England's dotter) and wiþ þe Duce Republick in 1613.

At first site, þiss seems like þe web of þoftships, crafted by þe leaders of Yorope 300 years later, whice plundged þe mainland into World War I. But whereas þe drive behind errandrakes before 1914 was fear of one's rice being bestridden, before 1618 it was fear for one's leef being wiped ute. Þe Þoftship liþs beleeved þat þere was a Caþolick plot to root ute Protestantleef from þe rice. Þiss weening was shared by þe Þoftship's utelandish backers. At þe time of þe Clefes-Jülich erf plite, Her Ralf Winwood, an English errandrake at þe heart of happenings, wrote to his lords þat, alþo "þe goings on of þiss whole business, if slitely recked, may seem eaþly and mean," in trewþ its utecome would "uphold or cast dune þe greatness of þe huse of Eastrice and þe curce of Rome in þese lands." Suce fears were likely uncalled for at þiss time. In 1609 þe bond of goal between pope and coaser was in sooþ far from flawless, and þe last þing Maximilian of Bayern wished to see was Habsburg midwist in þe Leag: raþer þan þole it, in 1614 he made a sunder fellowship of his own and in 1616 he wiþdrew from þe Leag altogeþer. Þiss waning in þe Caþolick þreat was enuff to drive wiþerdeeds from þe Protestants. Alþo þere was ednewed fiting in 1614 over Clefes-Jülich, þe liþs of þe Protestant Þoftship had forsaken þeir herely mood by 1618, when þe forþward of þoftship came up for ewnewing. Þey boded þat þey would no longer become wrapped up in þe mere wrangles of lone liþs, and þey set ute to lengþen þeir liþship for only þree years more.

Alþo wye kind of came to Doiceland after 1618 owing to þe þese þoftships of leef, þe link must not be overblown. Boþ Þoftship and Leag were þe utecome of fear; but þe grunds for fear seemed to be waning. Þe English errandrake in Turin, Isaack Wake, was upbeat: "Þe gates of Janus have been shut," he afeed in late 1617, swearing "mild and Halcyonian days not only unto þe dwellers of þiss shire of Italy, but to þe greatest deal of Cristendome." Þat Wake was so soon shown wrong was owed in great deal to happenings in þe lands of þe Habsburgs of Eastrice over þe winter of 1617–18.